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4 min 11Lord Kossity - Hotel Room (2007)
Le clip "Hotel Room" de Lord Kossity Auteur/compositeur : Donovan Bennett / N. Bennett / P Walker / Lord Kossity Réalisateur : Yannis Mangematin Label : Universal Music Division Mercury Date officielle de sortie du clip : 14/05/2007
1 1792 ans0 -
3 min 23
Lord Kossity - Booty Call (2007)
Le clip "Booty Call" de Lord Kossity Auteur/compositeur : Lord Kossity / P Walker / Donovan Bennett Réalisateur : Stéphane Jusse Label : Universal Music Division Mercury Date officielle de sortie du clip : 09/01/2007
4972 ans0 -
3 min 36
Lord Kossity - Oh No (Judgement Day) (2006)
Le clip "Oh No (Judgement Day)" de Lord Kossity Auteur/compositeur : Bruno Lopez / Lord Kossity / Quentin Bachelet / Jean François Oricelli Réalisateur : Karim Ouaret Label : Universal Music Division Mercury Date officielle de sortie du clip : 17/04/2006
8242 ans0 -
3 min 54
Lord Kossity - Hey Sexy Wow (2005)
Le clip "Hey Sexy Wow" de Lord Kossity Auteur/compositeur : Damian Hall / Nigel Whitfield / Patrice Walker / Lord Kossity Réalisateur : Karim Ouaret Label : Universal Music Division Mercury Date officielle de sortie du clip : 02/10/2005
5 2262 ans0 -
3 min 08
Lord Kossity - Dancehall Soldiers (2005)
Le clip "Dancehall Soldiers" de Lord Kossity Auteur/compositeur : Lord Kossity / Daddy Mory / Christopher Birch / Krys Label : Universal Music Division Mercury Date officielle de sortie du clip : 02/10/2005
8062 ans0 -
3 min 12
Lord Kossity - Hey Sexy Wow (2005)
Le clip "Hey Sexy Wow" de Lord Kossity Auteur/compositeur : Nigel Whitfield / Patrice Walker / Lord Kossity / Damian Hall Réalisateur : Karim Ouaret Label : Universal Music Division Mercury Date officielle de sortie du clip : 02/10/2005
1016 mois0 -
-
15 min 09
Lord Kossity - Double Best-of
Le clip "Double Best-of" de Lord Kossity Label : Universal Music Division Mercury
2962 ans0 -
3 min 34
Lord Kossity - So Sexy (2009)
Le clip "So Sexy" de Lord Kossity Label : Universal Music Division Mercury Date officielle de sortie du clip : 26/02/2009
3 1792 ans0 -
0 sec
Grand Theft Auto IV - Good lord what are you doing
Grand Theft Auto IV - Good lord what are you doing
2 2313 ans0 -
4 min 17
Lord Kossity, du sport à la musique
Interview exclusive de Lord Kossity par Denis Charvet. Sportif dans l'âme, il revient sur son passage des terrains à la scène. Il nous parle également de ses deux nouveaux albums, sortis dans les bacs le 12 avril. Clips en exclusivité!
1 9941 an0 -
1 min 19
Lord's Prayer (The) by Albert Hay Malotte
This is the very first issue of this rare & private Live video of The Lord’s Prayer, originally composed by Albert Hay Malotte and rendered quite famous through Mario Lanza, who offered a wonderful & magic unforgettable interpretation of this aria in his movie “Because you’re mine”. This new current version you’re listening shows an original musical arrangement for symphonic orchestra, piano, male chorus & solo voice. It was specially composed for and sung during the celebration of a marriage in Switzerland on July 31, 1999. The Lord's Prayer, also known as the Our Father or Pater noster, is probably the best-known prayer in Christianity. On Easter Sunday 2007 it was estimated that 2 billion Protestant, Catholic, and Eastern Orthodox Christians read, recited, or sang the short prayer in hundreds of languages in houses of worship of all shapes and sizes. Although many theological differences and various modes and manners of worship divide Christians, according to Fuller Seminary professor Clayton Schmit "there is a sense of solidarity in knowing that Christians around the globe are praying together, and these words always unite us. Two versions of it occur in the New Testament, one in the Gospel of Matthew 6:9–13 as part of the discourse on ostentation, a section of the Sermon on the Mount, and the other in the Gospel of Luke 11:2–4. The prayer's absence from the Gospel of Mark (cf. the Prayer for forgiveness of 11:25–26), taken together with its presence in both Luke and Matthew, has caused many scholars who accept the Q hypothesis (as opposed to Proto-Matthean theory) to conclude that it is a quotation from the Q document, especially because of the context in Luke's presentation of the prayer, where many phrases show similarity to the Q-like Gospel of Thomas. The context of the prayer in Matthew is as part of a discourse attacking people who pray simply for the purpose of being seen to pray. Matthew describes Jesus as instructing people to pray after the manner of this prayer. Taking into account the prayer's structure, flow of subject matter and emphases, many interpret the Lord's Prayer as a guideline on how to pray rather than something to be learned and repeated by rote. Some disagree, suggesting that the prayer was intended as a specific prayer to be used. The New Testament reports Jesus and the disciples praying on several occasions; but as it never describes them actually using this prayer, it is uncertain how important it was originally viewed as being. There are several different translations of the Lord's Prayer. One of the first texts in English is the Northumbrian translation from around 650. The three best-known in English speaking groups are The English translation in the 1662 Anglican Book of Common Prayer (BCP) The translation of the English Language Liturgical Consultation (ELLC), an ecumenical body The Latin version used in the Roman Catholic Church In three of the texts given below, the square brackets indicate the doxology with which the prayer is often concluded. This is not included in critical editions of the New Testament, such as that of the United Bible Societies, as not belonging to the original text of Matthew 6:9–13, nor is it always part of the Book of Common Prayer text. The Roman Catholic form of the Lord's Prayer never ends with it. Our Father, which art in Heaven, Hallowed be thy Name. Thy Kingdom come. Thy will be done, in earth as it is in Heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive them that trespass against us. And lead us not into temptation; But deliver us from evil. For thine is the Kingdom, and The power, and the Glory, For ever. Amen. Variants of the 1662 BCP version (first column) are also in use. In the 1928 edition of the Church of England Prayer Book, "which" was changed to "who," "in earth" to "on earth," and "them that" to "those who" and this version is widely known. The Eastern Orthodox Churches also use a modified version of this form of the Our Father in their English services. Some non-Christian groups, such as religious science sometimes use the prayer also, often with modified wording, such as replacing the word "evil" with "error." Though Matthew 6:12 uses the term debts, the 1662 version of the Lord's Prayer uses the term trespasses, while ecumenical versions often use the term sins. The latter choice may be due to Luke 11:4, which uses the word sins, while the former may be due to Matthew 6:12 (immediately after the text of the prayer), where Jesus speaks of trespasses. As early as the third century, Origen used the word trespasses (παραπτώματα) in the prayer. Though the Latin form that was traditionally used in Western Europe has debita (debts), most English-speaking Christians (except Presbyterians and others of the Reformed tradition), use trespasses. The Established Presbyterian Church of Scotland follows the version found in Matthew 6 in the Authorized Version (known also as the King James Version), which in the prayer uses the words "debts" and "debtors." Roman Catholics usually do not add the doxology "For Thine is the kingdom, power, and glory, forever and ever." However, this doxology, in the form "For the kingdom, the power, and the glory are yours, now and for ever," is used in the Catholic Mass, separated from the Lord's Prayer by a prayer, spoken or sung by the priest, that elaborates on the final petition, "Deliver us from evil." In the 1975 ICEL translation, this prayer reads: "Deliver us, Lord, from every evil, and grant us peace in our day. In your mercy keep us free from sin and protect us from all anxiety as we wait in joyful hope for the coming of our Savior, Jesus Christ." All these versions are based on the text in Matthew, rather than Luke, of the prayer given by Jesus: Matthew 6:9–13 (KJV) After this manner therefore pray ye: Our Father which art in Heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in Heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. Luke 11:2–4 (KJV) And he said unto them, When ye pray, say, Our Father which art in Heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in Heaven, so in earth. Give us day by day our daily bread. And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. "Our Father, which art in Heaven" The opening pronoun of Matthew's version of the prayer—our—is plural, which is viewed by many as a strong indication that the prayer was intended for communal, rather than private, worship. Together, the first two words—Our Father—are a title used elsewhere in the New Testament, as well as in Jewish literature, to refer to God. This is most likely the intent of the prayer. "Hallowed be thy Name" Having opened, the prayer begins in the same manner as the Kaddish, hallowing the name of God, and then going on to express hope that God's will and kingdom will happen. In Judaism the name of God is of extreme importance, and honouring the name central to piety. In that era names were not simply labels, but were seen as true reflections of objects' nature. Therefore, when the prayer seeks to hallow God's name, it was seen as equivalent to actually hallowing God. Hallowed is the passive voice and future tense, which to some makes it unclear how this hallowing is meant to occur. One interpretation is that this is a call for all believers to honour God's name. Those who see the prayer as primarily eschatological understand the prayer to be an expression of desire for end times when God's name, in the eyes of those carrying out the prayer, would be universally honoured. "Thy kingdom come" The request for God's kingdom to come is usually interpreted as a reference to the belief, common at the time, that a Messiah figure would bring about a Kingdom of God. Some scholars have argued that this prayer is pre-Christian and was not designed for specifically Christian interpretation. Many evangelicals see it as quite the opposite—a command to spread Christianity. "Thy will be done, in earth as it is in Heaven" The prayer follows with an expression of hope for God's will to be done. This expressing of hope can be interpreted in different ways. Some see it as an addendum to assert a request for Earth to be under direct and manifest divine command. Others see it as a call on people to submit to God and his teachings. In the Gospels, these requests have the added clarification in earth, as it is in Heaven, an ambiguous phrase in Greek which can either be a simile (i.e., make earth like Heaven), or a couple (i.e., both in Heaven and earth), though simile is the most common interpretation. "Give us this day our daily bread" The more personal requests break from the similarity to the Kaddish. The first concerns daily bread. What this means is slightly obscure, since the word that is normally translated as daily—ἐπιούσιος epiousios—is almost a hapax legomenon, occurring only in Luke and Matthew's versions of the Lord's Prayer, and in an Egyptian accounting book, with no other surviving written citations. Daily bread appears to be a reference to the way God provided manna to the Israelites each day while they were in the wilderness, as in Exodus 16:15–21. Since they could not keep any manna overnight, they had to depend on God to provide anew each morning. Etymologically epiousios seems to be related to the Greek word ousia, meaning substance. Early heterodox writers connected this to Eucharistic transubstantiation. Modern scholars tend to reject this connection on the presumption that Eucharistic practise and the doctrine of transubstantiation both developed later than Matthew was written. Protestants concur since they reject belief in transubstantiation. Epiousios can also be understood as existence, i.e., bread that was fundamental to survival. In the era, bread was the most important food for survival. However, scholars of linguistics consider this rendering unlikely since it would violate standard rules of word formation. Koine Greek had several far more common terms for the same idea. The usage of epiousios in the Egyptian papyrus is in the sense of for tomorrow. That is more clearly stated in the wording used by the Gospel of the Nazoraeans for the prayer. Therefore, the common translation is daily, a translation conveniently close in meaning to the other two possibilities as well. Those Christians who read the Lord's Prayer as eschatological view epiousios as referring to the second coming—reading for tomorrow (and bread) in a metaphorical sense. Most scholars disagree, particularly since Jesus is portrayed throughout Luke and Matthew as caring for everyday needs for his followers, particularly in the bread-related miracles that are recounted. "And forgive us our trespasses, as we forgive them that trespass against us" After the request for bread, Matthew and Luke diverge slightly. Matthew continues with a request for debts to be forgiven in the same manner as people forgive those who have debts against them. Luke, on the other hand, makes a similar request about sins being forgiven in the manner of debts being forgiven between people. According to literal translation of the Greek, the debts are financial debts. However, in Aramaic, the word for debt can also mean sin. The difference between Luke and Matthew's wording could be explained by the prayer about which they were writing was originally written in Aramaic. It is generally accepted that the request is talking about forgiveness of sin, rather than merely loans. This is the traditional interpretation, although some groups read it literally as a condemnation of all forms of lending. Asking for forgiveness from God was a staple of Jewish prayers. It was also considered proper for individuals to be forgiving of others, thus requiring the sentiment expressed in the prayer would have been a common one of the time. "And lead us not into temptation" Interpretations of the penultimate petition of the prayer—not to be led by God into peirasmos—vary considerably. Peirasmos can mean temptation, or just test of character. Traditionally it has been translated temptation. Since this would seem to imply that God leads people to sin, individuals uncomfortable with that implication read it as test of character. There are generally two arguments for this reading. First, it may be an eschatological appeal against unfavourable last judgement, though nowhere in literature of the time, not even in the New Testament, is the term peirasmos connected to such an event. The other argument is that it acts as a plea against hard tests described elsewhere in scripture, such as those of Job. Yet, this would depart heavily from Jewish practice of the time when pleas were typically made, during prayer, to be put through such tests. "But deliver us from evil" Translations and scholars are divided over whether the evil mentioned in the final petition refers to evil in general or the devil in particular. The original Greek is quite vague. In earlier parts of the Sermon on the Mount, in which Matthew's version of the prayer appears, the term is used to refer to general evil. Later parts of Matthew refer to the devil when discussing similar issues. However, the devil is never referred to as the evil in any Aramaic sources. While John Calvin accepted the vagueness of the term's meaning, he considered there to be little real difference between the two interpretations, and therefore of no real consequence. "For thine is the kingdom, and the power, and the glory, for ever. Amen" The doxology of the prayer is not contained in Luke's version, nor is it present in the earliest manuscripts of Matthew. The first known use of the doxology (in a less lengthy form) as a conclusion for the Lord's Prayer is in the Didache. In it are at least ten different versions among the early manuscripts before it seems to have standardized. Jewish prayers at the time had doxological endings. The doxology may have been originally appended for use during congregational worship. If so, it could be based on 1 Chronicles 29:11. Most scholars and many modern translations do not include the doxology except in footnotes. Nevertheless, it remains in use liturgically in Eastern Christianity and among Protestants. A minority, generally fundamentalists, posit that the doxology was so important that early editions neglected it due to its obviousness, though several other quite obvious things are mentioned in the Gospels. A map of European languages (1741) had the first verse of the Lord's Prayer put in every language. Since the publication of the Mithridates books, translations of the prayer have often been used for a quick comparison of languages, primarily because most earlier philologists were Christians, and very often priests. Due to missionary activity, one of the first texts to be translated between many languages has historically been the Bible, and so to early scholars the most readily available text in any particular language would most likely be a partial or total translation of the Bible. For example, the only extant text in Gothic, a language crucial in the history of Indo-European languages, is Codex Argenteus, the incomplete Bible translated by Wulfila. This tradition has been opposed recently from both the angle of religious neutrality and of practicality: the forms used in the Lord's Prayer (many commands) are not very representative of common discourse. Philologists and language enthusiasts have proposed other texts such as the Babel text (also part of the Bible) or the story of the North Wind and the Sun. In Soviet language sciences the complete works of Lenin were often used for comparison, as they were translated to most languages in the 20th century. Latin version The Latin version of this prayer has had cultural and historical importance for most regions where English is spoken. The text used in the liturgy (Mass, Liturgy of the Hours, etc.) differs slightly from that found in the Vulgate and probably pre-dates it. The doxology associated with the Lord's Prayer is found in four Vetus Latina manuscripts, only two of which give it in its entirety. The other surviving manuscripts of the Vetus Latina Gospels do not have the doxology. The Vulgate translation also does not include it, thus agreeing with critical editions of the Greek text. In the Latin Rite liturgies, this doxology is never attached to the Lord's Prayer. Its only use in the Roman Rite liturgy is in the Mass as revised after the Second Vatican Council. It is there placed not immediately after the Lord's Prayer, but instead after the priest's prayer, Libera nos, quaesumus..., elaborating on the final petition, Libera nos a malo (Deliver us from evil). Relation to Jewish prayer There are similarities between the Lord's Prayer and both Biblical and post-Biblical material in Jewish prayer. "Hallowed be thy name" is reflected in the Kaddish. "Lead us not into sin" is echoed in the "morning blessings" of Jewish prayer. A blessing said by some Jewish communities after the evening Shema includes a phrase quite similar to the opening of the Lord's Prayer: "Our God in heaven, hallow thy name, and establish thy kingdom forever, and rule over us for ever and ever".
6 6614 ans2 -
3 min 24
Le petit lord (avec paroles)
Musique le petit lord Paroles: Un jour s'en va, un autre passe On ne sait pas, ce que sera demain Quel est notre destin On ne sait pas ce qui arrive Et la vie peut changer du tout au tout Quand la chance pense à vous Va Cédric va "Va Cédric va" Ne change pas "Ne change pas" Tout s'arrangera L'amour est là, et tout le monde En a sa part et tu auras la tienne Quoiqu'il advienne Alors il faut y croire! Le petit Lord, à la noblesse Le petit Lord, à la richesse Mais parfois, il perd l'espoir Alors il faut y croire Le petit Lord, malgré sa chance Le petit Lord, n'a qu'une enfance Sans problème Mais sans "Je t'aime" Un jour s'en va, un autre passe On ne sait pas, ce que sera demain Quel est notre destin Heureusement il y a les autres Et quand leurs mains Serre la nôtre enfin On se sent bien Alors il faut y croire! Alors il faut y croire! Le petit Lord, à la noblesse Le petit Lord, à la richesse Mais parfois, il perd l'espoir Alors il faut y croire Le petit Lord, malgré sa chance Le petit Lord, n'a qu'une enfance Sans problème Mais sans "Je t'aime" Alors il faut y croire! Le petit Lord, à la noblesse Le petit Lord, à la richesse Mais sans amour... Qu'est-ce qu'un petit Lord ?
3112 ans0 -
-
7 min 30
Kanye West - Lord Lord Lord (feat. Mos Def, Swizz Beatz, Raekwon & Charlie Wilson)
Kanye West - Lord Lord Lord (feat. Mos Def, Swizz Beatz, Raekwon & Charlie Wilson)
1 2951 an0 -
7 min 30
Kanye West - Lord, Lord, Lord
Kanye West feat. Mos Def, Swizz Beatz, Raekwon & Charlie Wilson - Lord, Lord, Lord
1961 an0 -
9 min 55
Australia Taxing Plant Food (CO2): Part 1 - Lord Christopher Monckton 2011 Tour - Climate Truth - July 13, 2011
Australia Taxing Plant Food (CO2): Part 1 - Lord Christopher Monckton 2011 Tour - Climate Truth - July 13, 2011 Christopher Monckton of Brenchley, 2011 Tour of Australia, with an introduction by Peter Phelps. Lord Monckton is an hereditary peer, who has advised Prime Ministers, Presidents and a range of Governments around the world. Lord Monckton has participated in climate conferences with President Klaus in New York and in Washington DC, and accepted an invitation to participate in a climate conference at Cambridge University in May 2011. He has twice spoken before representatives of the Chinese Government, one of whom asked for copies of his papers on climate sensitivity for forwarding to Peking, saying that his research conclusions had major implications for China. He has also prepared a brief on the climate for Canada's Prime Minister. Lord Monckton continues to expose the truth behind the climate change fraud throughout the world. We thank him for travelling to Australia to spread the message as we stand at the eleventh hour, with the carbon tax sword hanging over our heads. This event was filmed at the Wesley Theatre in Sydney on 7 July 2011. Details of Lord Monckton's tour are available through the No Carbon Tax website: http://www.nocarbontax.com.au/anti-carbon-tax-rallies/ Production by: No Carbon Tax Team www.nocarbontax.com.au Production Crew: Camera: Sean Morris John Jung Wook Kim ----------------------------------------------------------------- Source: Name: smmediatv888 Website: http://www.youtube.com/user/smmediatv888 Country: Australia ----------------------------------------------------------------
1167 mois0 -
9 min 44
Australia Taxing Plant Food (CO2): Part 2 - Lord Christopher Monckton 2011 Tour - Climate Truth - July 13, 2011
Australia Taxing Plant Food (CO2): Part 2 - Lord Christopher Monckton 2011 Tour - Climate Truth - July 13, 2011 Christopher Monckton of Brenchley, 2011 Tour of Australia, with an introduction by Peter Phelps. Lord Monckton is an hereditary peer, who has advised Prime Ministers, Presidents and a range of Governments around the world. Lord Monckton has participated in climate conferences with President Klaus in New York and in Washington DC, and accepted an invitation to participate in a climate conference at Cambridge University in May 2011. He has twice spoken before representatives of the Chinese Government, one of whom asked for copies of his papers on climate sensitivity for forwarding to Peking, saying that his research conclusions had major implications for China. He has also prepared a brief on the climate for Canada's Prime Minister. Lord Monckton continues to expose the truth behind the climate change fraud throughout the world. We thank him for travelling to Australia to spread the message as we stand at the eleventh hour, with the carbon tax sword hanging over our heads. This event was filmed at the Wesley Theatre in Sydney on 7 July 2011. Details of Lord Monckton's tour are available through the No Carbon Tax website: http://www.nocarbontax.com.au/anti-carbon-tax-rallies/ Production by: No Carbon Tax Team www.nocarbontax.com.au Production Crew: Camera: Sean Morris John Jung Wook Kim ----------------------------------------------------------------- Source: Name: smmediatv888 Website: http://www.youtube.com/user/smmediatv888 Country: Australia ----------------------------------------------------------------
657 mois0 -
10 min 13
Australia Taxing Plant Food (CO2): Part 3 - Lord Christopher Monckton 2011 Tour - Climate Truth - July 13, 2011
Australia Taxing Plant Food (CO2): Part 3 - Lord Christopher Monckton 2011 Tour - Climate Truth - July 13, 2011 Christopher Monckton of Brenchley, 2011 Tour of Australia, with an introduction by Peter Phelps. Lord Monckton is an hereditary peer, who has advised Prime Ministers, Presidents and a range of Governments around the world. Lord Monckton has participated in climate conferences with President Klaus in New York and in Washington DC, and accepted an invitation to participate in a climate conference at Cambridge University in May 2011. He has twice spoken before representatives of the Chinese Government, one of whom asked for copies of his papers on climate sensitivity for forwarding to Peking, saying that his research conclusions had major implications for China. He has also prepared a brief on the climate for Canada's Prime Minister. Lord Monckton continues to expose the truth behind the climate change fraud throughout the world. We thank him for travelling to Australia to spread the message as we stand at the eleventh hour, with the carbon tax sword hanging over our heads. This event was filmed at the Wesley Theatre in Sydney on 7 July 2011. Details of Lord Monckton's tour are available through the No Carbon Tax website: http://www.nocarbontax.com.au/anti-carbon-tax-rallies/ Production by: No Carbon Tax Team www.nocarbontax.com.au Production Crew: Camera: Sean Morris John Jung Wook Kim ----------------------------------------------------------------- Source: Name: smmediatv888 Website: http://www.youtube.com/user/smmediatv888 Country: Australia ----------------------------------------------------------------
507 mois0 -
10 min 21
Australia Taxing Plant Food (CO2): Part 4 - Lord Christopher Monckton 2011 Tour - Climate Truth - July 13, 2011
Australia Taxing Plant Food (CO2): 4 of 3 - Lord Christopher Monckton 2011 Tour - Climate Truth - July 13, 2011 Christopher Monckton of Brenchley, 2011 Tour of Australia, with an introduction by Peter Phelps. Lord Monckton is an hereditary peer, who has advised Prime Ministers, Presidents and a range of Governments around the world. Lord Monckton has participated in climate conferences with President Klaus in New York and in Washington DC, and accepted an invitation to participate in a climate conference at Cambridge University in May 2011. He has twice spoken before representatives of the Chinese Government, one of whom asked for copies of his papers on climate sensitivity for forwarding to Peking, saying that his research conclusions had major implications for China. He has also prepared a brief on the climate for Canada's Prime Minister. Lord Monckton continues to expose the truth behind the climate change fraud throughout the world. We thank him for travelling to Australia to spread the message as we stand at the eleventh hour, with the carbon tax sword hanging over our heads. This event was filmed at the Wesley Theatre in Sydney on 7 July 2011. Details of Lord Monckton's tour are available through the No Carbon Tax website: http://www.nocarbontax.com.au/anti-carbon-tax-rallies/ Production by: No Carbon Tax Team www.nocarbontax.com.au Production Crew: Camera: Sean Morris John Jung Wook Kim ----------------------------------------------------------------- Source: Name: smmediatv888 Website: http://www.youtube.com/user/smmediatv888 Country: Australia ----------------------------------------------------------------
607 mois0 -
9 min 43
Australia Taxing Plant Food (CO2): Part 5 - Lord Christopher Monckton 2011 Tour - Climate Truth - July 13, 2011
Australia Taxing Plant Food (CO2): 5 of 3 - Lord Christopher Monckton 2011 Tour - Climate Truth - July 13, 2011 Christopher Monckton of Brenchley, 2011 Tour of Australia, with an introduction by Peter Phelps. Lord Monckton is an hereditary peer, who has advised Prime Ministers, Presidents and a range of Governments around the world. Lord Monckton has participated in climate conferences with President Klaus in New York and in Washington DC, and accepted an invitation to participate in a climate conference at Cambridge University in May 2011. He has twice spoken before representatives of the Chinese Government, one of whom asked for copies of his papers on climate sensitivity for forwarding to Peking, saying that his research conclusions had major implications for China. He has also prepared a brief on the climate for Canada's Prime Minister. Lord Monckton continues to expose the truth behind the climate change fraud throughout the world. We thank him for travelling to Australia to spread the message as we stand at the eleventh hour, with the carbon tax sword hanging over our heads. This event was filmed at the Wesley Theatre in Sydney on 7 July 2011. Details of Lord Monckton's tour are available through the No Carbon Tax website: http://www.nocarbontax.com.au/anti-carbon-tax-rallies/ Production by: No Carbon Tax Team www.nocarbontax.com.au Production Crew: Camera: Sean Morris John Jung Wook Kim ----------------------------------------------------------------- Source: Name: smmediatv888 Website: http://www.youtube.com/user/smmediatv888 Country: Australia ----------------------------------------------------------------
637 mois0 -
10 min 03
Australia Taxing Plant Food (CO2): Part 6 - Lord Christopher Monckton 2011 Tour - Climate Truth - July 13, 2011
Australia Taxing Plant Food (CO2): Part 6 - Lord Christopher Monckton 2011 Tour - Climate Truth - July 13, 2011 Christopher Monckton of Brenchley, 2011 Tour of Australia, with an introduction by Peter Phelps. Lord Monckton is an hereditary peer, who has advised Prime Ministers, Presidents and a range of Governments around the world. Lord Monckton has participated in climate conferences with President Klaus in New York and in Washington DC, and accepted an invitation to participate in a climate conference at Cambridge University in May 2011. He has twice spoken before representatives of the Chinese Government, one of whom asked for copies of his papers on climate sensitivity for forwarding to Peking, saying that his research conclusions had major implications for China. He has also prepared a brief on the climate for Canada's Prime Minister. Lord Monckton continues to expose the truth behind the climate change fraud throughout the world. We thank him for travelling to Australia to spread the message as we stand at the eleventh hour, with the carbon tax sword hanging over our heads. This event was filmed at the Wesley Theatre in Sydney on 7 July 2011. Details of Lord Monckton's tour are available through the No Carbon Tax website: http://www.nocarbontax.com.au/anti-carbon-tax-rallies/ Production by: No Carbon Tax Team www.nocarbontax.com.au Production Crew: Camera: Sean Morris John Jung Wook Kim ----------------------------------------------------------------- Source: Name: smmediatv888 Website: http://www.youtube.com/user/smmediatv888 Country: Australia ----------------------------------------------------------------
147 mois0 -
11 min 03
Australia Taxing Plant Food (CO2): Part 7 - Lord Christopher Monckton 2011 Tour - Climate Truth - July 13, 2011
Australia Taxing Plant Food (CO2): Part 7 - Lord Christopher Monckton 2011 Tour - Climate Truth - July 13, 2011 Christopher Monckton of Brenchley, 2011 Tour of Australia, with an introduction by Peter Phelps. Lord Monckton is an hereditary peer, who has advised Prime Ministers, Presidents and a range of Governments around the world. Lord Monckton has participated in climate conferences with President Klaus in New York and in Washington DC, and accepted an invitation to participate in a climate conference at Cambridge University in May 2011. He has twice spoken before representatives of the Chinese Government, one of whom asked for copies of his papers on climate sensitivity for forwarding to Peking, saying that his research conclusions had major implications for China. He has also prepared a brief on the climate for Canada's Prime Minister. Lord Monckton continues to expose the truth behind the climate change fraud throughout the world. We thank him for travelling to Australia to spread the message as we stand at the eleventh hour, with the carbon tax sword hanging over our heads. This event was filmed at the Wesley Theatre in Sydney on 7 July 2011. Details of Lord Monckton's tour are available through the No Carbon Tax website: http://www.nocarbontax.com.au/anti-carbon-tax-rallies/ Production by: No Carbon Tax Team www.nocarbontax.com.au Production Crew: Camera: Sean Morris John Jung Wook Kim ----------------------------------------------------------------- Source: Name: smmediatv888 Website: http://www.youtube.com/user/smmediatv888 Country: Australia ----------------------------------------------------------------
227 mois0 -
1 min 54
Lord of the Rings War In North 2011
Lord of the Rings War In North Trailer. The Humans Gameplay Trailer Lord of the Ring War In North, the game out on PC, PS3, X360. November 25th 2011 - - ©JeuxActu.com Distribution Wizdeo.
73 mois0 -
9 min 19
Kay Burley of Sky News interviews Lord Razzall on Vince Cable
Kay Burley of Sky News interviews Lord Razzall on Vince Cable Recorded on 21 December 2010, this clip is a great example of what's wrong with UK news media. Kay Burley is pretty dire most of the time, but in this 9 minute interview she seems to only have one question to ask and repeats it again and again. Her only aim seems to be to try and trip up Lord Razzall. He handles her admirably. News Corp Shareholding (wikipedia) As part of News Corporation - which has a large ownership of the UK newspaper market - BSkyB was highlighted as part of media ownership concerns in September 2010 by Claire Enders - founder of media consultancy Enders Analysis - when she wrote to Vince Cable, UK Business Secretary, in a 20 page letter[1] stating that News Corporation's bid for the 60.9% of BSkyB they don't own would dilute media plurality and exercise 'too much political influence'[2]. She also stated any such shareholder arrangement would represent a ""Berlusconi moment" for the UK"[3], referring to Italy's concentration of media ownership. This was followed by the same argument from the Financial Times in an editorial[4], who stated "a merger would give Mr Murdoch unfettered power to direct its management and cash flows"[5] and that, consequently, this would "lock out challengers and stifle the diversity of debate."[5] Lord Puttnam has also argued the same thing, referring to the Coalition Government's desire to alter broadcast regulation and its links with News Corporation.[6] Pressure group 38 Degrees began a petition to Vince Cable, arguing that News Corp (and Murdoch's) proposed shareholding would stifle a 'free and diverse UK media' and affect UK broadcasting impartiality rules.[7] Although the bid was 'dropped after only five weeks'[8] some media commentators are presuming it has been done to 'bide time'[8] and that News Corp are "still confident" they can prove their bid is not "a serious threat to competition"[9]. In October 2010, a group of media companies - accounting for a third of Fleet Street and the BBC - jointly wrote to Vince Cable, the Business Secretary, to lay out their reasons for the BSkyB share bid being a breach of media pluarity. [10] The BBC's contribution to the letter was subsequently attacked in a (News International owned) Times editorial. [11] more: http://en.wikipedia.org/wiki/Criticisms_of_BSkyB Corporate [edit] Management A graph displaying Sky's total viewing figures from 1995 to 2009. News Corporation, currently has a 39.1% stake in BSkyB. News Corp also fully owns Sky Italia, about 78% of New Zealand's SKY Network Television Limited and b.net of Croatia and Montenegro. The first CEO of BSkyB was Sam Chisholm, who was CEO of Sky TV before the merger. Chisholm served in this position until 1997. He was followed by Mark Booth who was credited with leading the company through the introduction of Sky. Tony Ball was appointed in 1999 and completed the company's analogue to digital conversion. He is also credited with returning the company to profit and bringing subscriber numbers to new heights. In 2003 Ball announced his resignation and James Murdoch, son of Rupert Murdoch was announced as his successor. This appointment caused allegations of nepotism from shareholders.[3] On 7 December 2007 it was announced that Rupert Murdoch would be stepping down as BSkyB's Non-Executive Chairman and would be replaced by his son, James. It was also announced that James would be stepping down as CEO of BSkyB and will be replaced by Jeremy Darroch.[4] On 15 June 2010, News Corp made a takeover bid of BSkyB, wishing to gain the remaining 61% of the shares owned by other shareholders at 700p per share, however, this was rejected. A majority of these shares are owned by BskyB employees who range from Contact Centre staff to Field Technicians, Management to Directors. BSkyB demanded that an offer of more than 800p per share would better value the company, meaning that News Corp would have to find an extra £1bn. If a deal is reached between the two companies, regulatory approval will be needed by either the European Commission, Secretary of State for Culture, Media and Sport Jeremy Hunt or from the Office of Fair Trading.[5] More: http://en.wikipedia.org/wiki/BSkyB Name: Graeme http://www.youtube.com/user/graemecodrington Website: http://www.graemecodrington.com About Me: Trend watcher with a passion for politics, technology, demographics and social trends. Keynote presenter, author, consultant. Hometown: Johannesburg Country: United Kingdom
2041 an0 -
5 min 35
LORD BITUM _ LORD DIAMEN _Ca spass_com_ça..
lord bitune et lord diamen aie big tune , jah bless
1901 an0
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